By Kate Quinn
“An altogether path-breaking choice of riveting essays.”—Robert A. Hill, Editor in leader of The Marcus Garvey & UNIA Papers
“A interesting, unique, and much-needed heritage of the improvement of Black energy at the a number of islands of the Caribbean. through relocating the guts of the research clear of the U.S., this assortment increases vital new questions on the increase and impression of Black Power.”—Stephen Tuck, writer of We Ain’t What We should Be
“The little-understood function of the Afro-Caribbean Left within the English-speaking islands gets a strong dose of perception here.”—Paul Buhle, writer of C.L.R. James: The Artist as Revolutionary
“A scintillating addition to Black Power’s shiny historiography. whereas its geographic concentration is comparatively small, its implications for our figuring out of black radical politics couldn't be broader. It proves past a doubt that Black energy was once a very transnational phenomenon.”—Joe highway, writer of The tradition conflict within the Civil Rights Movement
“Most case stories of the Black strength phenomenon which swept in the course of the Caribbean islands within the seventies concentration almost always on one or Caribbean islands. the worth and value of Kate Quinn’s booklet is that it marshals experiences drawn from as some distance south as Trinidad and Tobago to others as some distance North as Jamaica and Bermuda. It additionally has the good thing about cultures and languages except English. The booklet is a must-read.”—Selwyn Ryan, writer of Eric Williams, the parable and the Man
Black energy reports were ruled via the North American tale, yet after many years of scholarly forget, the expansion of “New Black strength stories” has revitalized the sector. primary to the present schedule are a critique of the slender household lens during which U.S. Black energy has been seen and a choice for better recognition to overseas and transnational dimensions of the stream. Black strength within the Caribbean highlights the original origins and motives of Black energy mobilization within the Caribbean and its courting to Black strength within the usa, eventually situating the ancient roots and glossy legacies of the circulate in a much wider, overseas context.
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Additional resources for Black Power in the Caribbean
26 NJAC’s reconceptualization of blackness to include both Africans and Indians constituted a direct challenge to the “carefully contrived division of political power”27 in Trinidad and Tobago, in which political leaders on either side benefited from the continuation of ethnic cleavages. However, whether Indians identified with the designation “black” or were actively incorporated into the Black Power movement remains a matter of controversy. Certainly, Black Power in Trinidad did attract the support of significant individuals, such as Raffique Shah, the young leader of the Trinidad Regiment mutiny; Winston Leonard of the powerful Oilfields Workers’ Trade Union (OWTU); and Chan Maharaj of the National Freedom Organization, an Indian group that for a time shared the NJAC platform.
34 In the postindependence Anglophone Caribbean, however, those groups that entered the political fray via the conventional methods of electoral politics, had little success: in Barbados, for example, the Black Power/Marxist-oriented PPM garnered just thirty-three votes in the by-election of 1969, while in Belize, UBAD’s single candidate, Evan X Hyde, notched up only eighty-nine votes in the elections of 1974. Alternative parties, such as the PPM in Barbados, the ACLM in Antigua, NJAC in Trinidad (when it entered electoral politics in the 1980s), and the WPA in Guyana, simply could not overcome the entrenched divides of two-party politics, nor could they compete with the patronage the established parties could offer.
Some turned to folk traditions as examples of authentic cultures of the people born in the conditions of the Caribbean; others turned to Africa, seeking to connect to the ancestral continent through African history, languages, forms of dress, and cultural practices. However, in searching for cultural “roots” Black Power exposed some of the tensions inherent in the quest for self and cultural identity in Caribbean societies formed through slavery, colonialism, and the transplantation of peoples from Europe, Asia, and Africa.